The Kitáb-i-Aqdas - The Most Holy Book
Index term: Sovereign, Sign of the
k157.
Behold, the "mystery of the Great Reversal in the Sign of the Sovereign" hath now been made manifest. Well is it with him whom God hath aided to recognize the "Six" raised up by virtue of this "Upright Alif"; he, verily, is of those whose faith is true. How many the outwardly pious who have turned away, and how many the wayward who have drawn nigh, exclaiming: "All praise be to Thee, O Thou the Desire of the worlds!" In truth, it is in the hand of God to give what He willeth to whomsoever He willeth, and to withhold what He pleaseth from whomsoever He may wish. He knoweth the inner secrets of the hearts and the meaning hidden in a mocker's wink. How many an embodiment of heedlessness who came unto Us with purity of heart have We established upon the seat of Our acceptance; and how many an exponent of wisdom have We in all justice consigned to the fire. We are, in truth, the One to judge. He it is Who is the manifestation of "God doeth whatsoever He pleaseth", and abideth upon the throne of "He ordaineth whatsoever He chooseth".
n171.
the "mystery of the Great Reversal in the Sign of the Sovereign"
Shaykh Ahmad-i-Ahsá'í (1753-1831), who was the founder of the Shaykhí School and the first of the "twin luminaries that heralded the advent of the Faith of the Báb", prophesied that at the appearance of the Promised One all things would be reversed, the last would be first, the first last. Bahá'u'lláh in one of His Tablets refers to the "symbol and allusion" of the "mystery of the Great Reversal in the Sign of the Sovereign". He states: "Through this reversal He hath caused the exalted to be abased and the abased to be exalted", and He recalls that "in the days of Jesus, it was those who were distinguished for their learning, the men of letters and religion, who denied Him, whilst humble fishermen made haste to gain admittance into the Kingdom" (see also note 172). For additional information about Shaykh Ahmad-i-Ahsá'í see The Dawn-Breakers, chapters 1 and 10.