The Kitáb-i-Aqdas - The Most Holy Book
Index term: Covenant-breaking
k37.
Whoso layeth claim to a Revelation direct from God, ere the expiration of a full thousand years, such a man is assuredly a lying impostor. We pray God that He may graciously assist him to retract and repudiate such claim. Should he repent, God will, no doubt, forgive him. If, however, he persisteth in his error, God will, assuredly, send down one who will deal mercilessly with him. Terrible, indeed, is God in punishing! Whosoever interpreteth this verse otherwise than its obvious meaning is deprived of the Spirit of God and of His mercy which encompasseth all created things. Fear God, and follow not your idle fancies. Nay, rather, follow the bidding of your Lord, the Almighty, the All-Wise. Erelong shall clamorous voices be raised in most lands. Shun them, O My people, and follow not the iniquitous and evil-hearted. This is that of which We gave you forewarning when We were dwelling in 'Iráq, then later while in the Land of Mystery, and now from this Resplendent Spot.
n190.
O source of perversion!
This is a reference to Mírzá Yahyá, known as Subh-i-Azal (Morning of Eternity), a younger half-brother of Bahá'u'lláh, who arose against Him and opposed His Cause. Mírzá Yahyá was nominated by the Báb to serve as a figure-head for the Bábí community pending the imminent manifestation of the Promised One. At the instigation of Siyyid Muhammad-i-Isfahání (see note 192), Mírzá Yahyá betrayed the trust of the Báb, claimed to be His successor, and intrigued against Bahá'u'lláh, even attempting to have Him murdered. When Bahá'u'lláh formally declared His Mission to him in Adrianople, Mírzá Yahyá responded by going to the length of putting forward his own claim to be the recipient of an independent Revelation. His pretensions were eventually rejected by all but a few, who became known as Azalís (see note 177). He is described by Shoghi Effendi as the "Arch-Breaker of the Covenant of the Báb" (see God Passes By, chapter X).