The Kitáb-i-Aqdas - The Most Holy Book
Index term: World Order of Bahá'u'lláh, The
k36.
Amongst the people is he who seateth himself amid the sandals by the door whilst coveting in his heart the seat of honour. Say: What manner of man art thou, O vain and heedless one, who wouldst appear as other than thou art? And among the people is he who layeth claim to inner knowledge, and still deeper knowledge concealed within this knowledge. Say: Thou speakest false! By God! What thou dost possess is naught but husks which We have left to thee as bones are left to dogs. By the righteousness of the one true God! Were anyone to wash the feet of all mankind, and were he to worship God in the forests, valleys, and mountains, upon high hills and lofty peaks, to leave no rock or tree, no clod of earth, but was a witness to his worship -- yet, should the fragrance of My good pleasure not be inhaled from him, his works would never be acceptable unto God. Thus hath it been decreed by Him Who is the Lord of all. How many a man hath secluded himself in the climes of India, denied himself the things that God hath decreed as lawful, imposed upon himself austerities and mortifications, and hath not been remembered by God, the Revealer of Verses. Make not your deeds as snares wherewith to entrap the object of your aspiration, and deprive not yourselves of this Ultimate Objective for which have ever yearned all such as have drawn nigh unto God. Say: The very life of all deeds is My good pleasure, and all things depend upon Mine acceptance. Read ye the Tablets that ye may know what hath been purposed in the Books of God, the All-Glorious, the Ever-Bounteous. He who attaineth to My love hath title to a throne of gold, to sit thereon in honour over all the world; he who is deprived thereof, though he sit upon the dust, that dust would seek refuge with God, the Lord of all Religions.
n60.
And among the people is he who layeth claim to inner knowledge
This is a reference to people who claim access to esoteric knowledge and whose attachment to such knowledge veils them from the Revelation of the Manifestation of God. Elsewhere Bahá'u'lláh affirms: "They that are the worshippers of the idol which their imaginations have carved, and who call it Inner Reality, such men are in truth accounted among the heathen."
n173.
It hath been forbidden you to carry arms unless essential
Bahá'u'lláh confirms an injunction contained in the Bayán which makes it unlawful to carry arms, unless it is necessary to do so. With regard to circumstances under which the bearing of arms might be "essential" for an individual, 'Abdu'l-Bahá gives permission to a believer for self-protection in a dangerous environment. Shoghi Effendi in a letter written on his behalf has also indicated that, in an emergency, when there is no legal force at hand to appeal to, a Bahá'í is justified in defending his life. There are a number of other situations in which weapons are needed and can be legitimately used; for instance, in countries where people hunt for their food and clothing, and in such sports as archery, marksmanship, and fencing.
On the societal level, the principle of collective security enunciated by Bahá'u'lláh (see Gleanings from the Writings of Bahá'u'lláh, CXVII) and elaborated by Shoghi Effendi (see the Guardian's letters in The World Order of Bahá'u'lláh) does not presuppose the abolition of the use of force, but prescribes "a system in which Force is made the servant of Justice", and which provides for the existence of an international peace-keeping force that "will safeguard the organic unity of the whole commonwealth". In the Tablet of Bishárát, Bahá'u'lláh expresses the hope that "weapons of war throughout the world may be converted into instruments of reconstruction and that strife and conflict may be removed from the midst of men".
In another Tablet Bahá'u'lláh stresses the importance of fellowship with the followers of all religions; He also states that "the law of holy war hath been blotted out from the Book".
n189.
this new World Order
In the Persian Bayán, the Báb stated: "Well is it with him who fixeth his gaze upon the Order of Bahá'u'lláh, and rendereth thanks unto his Lord. For He will assuredly be made manifest. God hath indeed irrevocably ordained it in the Bayán." Shoghi Effendi identifies this "Order" with the System Bahá'u'lláh envisages in the Aqdas, in which He testifies to its revolutionizing effect on the life of humanity and reveals the laws and principles which govern its operation.
The features of the "new World Order" are delineated in the Writings of Bahá'u'lláh and 'Abdu'l-Bahá and in the letters of Shoghi Effendi and the Universal House of Justice. The institutions of the present-day Bahá'í Administrative Order, which constitute the "structural basis" of Bahá'u'lláh's World Order, will mature and evolve into the Bahá'í World Commonwealth. In this regard, Shoghi Effendi affirms that the Administrative Order "will, as its component parts, its organic institutions, begin to function with efficiency and vigour, assert its claim and demonstrate its capacity to be regarded not only as the nucleus but the very pattern of the New World Order destined to embrace in the fullness of time the whole of mankind".
For additional information on the evolution of this new World Order, see, for example, the letters of Shoghi Effendi published in The World Order of Bahá'u'lláh.